I was extremely nervous.

 



 I was extremely nervous.

My First Experience at the Youth Retreat. 

By Sadun Bimsara

This year was my first time attending the Young Retreat at the Georgia Buddhist Vihara. I’ll be honest — I was extremely nervous. The idea of stepping away from my daily routine to spend four full days at the temple was daunting. At the same time, I was excited. This was something new — something unknown. My emotions were conflicted, and even as I was packing, I wasn’t sure if I had made the right decision. But I told myself, “Even if everything goes wrong, I can still treat this experience as something to learn from.” And with that mindset, I woke up at 5:00 a.m. on Saturday and set off.


Day 1: First Steps into the Unknown

As we drove closer to the temple, my heart began to pound. I didn’t know what to expect, and that uncertainty made me anxious. Once we arrived, I headed inside and waited for the others. I was handed a schedule, and the 4 a.m. wake-ups immediately caught my attention — I had never consistently gotten up that early before, and I worried I’d oversleep.

After everyone arrived, we had an orientation where we learned the Eight Precepts, which include:

  1. Abstaining from killing living beings
  2. Abstaining from taking what is not given
  3. Abstaining from sensual misconduct
  4. Abstaining from false speech
  5. Abstaining from intoxicants
  6. Abstaining from eating at improper times
  7. Abstaining from entertainment and beautification
  8. Abstaining from luxurious beds and seats

Saying goodbye to my family afterward felt emotional. Then we moved into our first class — meditation instruction — followed by lunch. During the work period, we helped clean around the stupa. Later, we practiced walking meditation with Bhante Deepankara, barefoot on the grass and pavement. It felt strange at first, but I would soon understand the purpose.

As the day ended, I prepared my sleeping bag on the wooden floor. Surprisingly, it wasn’t as uncomfortable as I feared. I had some trouble falling asleep at 9 p.m., but I was reassured knowing one of the uncles was staying with us to ensure we got up on time. Though still a bit anxious, I felt more at ease going into Day 2.


Day 2: Settling In

Waking up at 4 a.m. was tough. I remember just sitting there after the alarm went off, trying to convince myself to get up. But we needed to be downstairs by 5. We started with candlelight meditation, led by Bhante Wajirabuddhi. Even though I had meditated before, doing it at the temple felt different — more peaceful, more focused. It’s hard to explain, but the atmosphere made a big difference.

After breakfast (which, like every meal at the retreat, was delicious), we practiced Vipassana meditation and mindfulness. Later, guest speaker Justin Howell taught us about managing social media use. He introduced the Pomodoro Technique — 25 minutes of work followed by a 5-minute break — and it’s something I’ve continued to use since.

In the afternoon, we did fun Dhamma activities that challenged our thinking. By the end of the day, I was so tired that I fell asleep quickly.


Day 3: New Awareness

By now, the early mornings had become a bit more manageable. During walking meditation with Bhante Deepankara, I noticed something fascinating — how my toes would curl slightly for grip each time I took a step. It was such a subtle movement, yet it made me realize how much our bodies do silently to help us move and stay balanced. Meditation was helping me become more mindful, not just in thought, but physically as well.

That day, I also helped clean the kitchen during our work period, which made me appreciate the behind-the-scenes effort that goes into making the retreat run smoothly.


Day 4: Bittersweet Farewell

Waking up on the last day felt bittersweet. I had grown to enjoy the peaceful rhythm of life at the temple, and I was surprised at how fast the four days had gone. During our final candlelight meditation, we also did indoor walking meditation. Personally, I found outdoor walking meditation more effective — I felt more focused and connected to my surroundings.

To end the retreat, we had a long and fascinating Q&A session with Bhante Deepankara and Bhante Kondanna. It lasted nearly three hours, and although I got sleepy a few times, I was deeply engaged. The questions and answers sparked my interest in Buddhism in a way I hadn’t felt before. Even though I was raised Buddhist, this was the first time I felt a real connection to its deeper teachings, especially concepts like reincarnation, enlightenment, and understanding suffering.


Final Thoughts

To anyone considering the Young Retreat, I can’t recommend it enough. Whether you’re Buddhist, Christian, Muslim, Hindu, or follow another faith — or none at all — you’ll gain something valuable from this experience. It’s a chance to step away from your normal life, reflect deeply, and learn in a peaceful, supportive environment.

For me, the retreat wasn’t just a religious event — it was a chance to become more mindful, more present, and more aware of both the world and myself.

Thank you to everyone who helped make it such a memorable experience.

Full Felicitation Ceremony Video for Bhante Wajirabuddhi Thero in Kandy, Sri Lanka

 


2025 Vesak Day Video Presentations (Bhante Wajirabuddhi Thero's Felicitation Video & GBV Metta Dhamma Class Video)

 

2025 Vesak Day Bhante Wajirabuddhi Thero Felicitation Video

2024-2025 GBV Metta Dhamma Class Presentation Video



Vesak 2025


Medin Poya Day: A Day of Reflection and Reverence in Buddhism


Medin Poya Day, also known as the Medin Full Moon Poya, is a significant event in the Buddhist calendar. Falling in the month of March, this day marks the first visit of Siddhartha Gautama Buddha to his birthplace, Kapilavastu, after attaining Enlightenment. Observed primarily in Sri Lanka and other Theravāda Buddhist countries, Medin Poya holds both historical and spiritual importance.

Medin Poya is celebrated on the full moon day of March, which is part of the traditional lunar calendar. This day is revered by Buddhists as an opportunity to reflect on the Buddha’s teachings and his life journey. It is also a public holiday in Sri Lanka, where devotees gather at temples to participate in religious observances.


Historical Background and Traditions

The historical essence of Medin Poya lies in the Buddha's first visit to his homeland, Kapilavastu. This visit occurred seven years after his Enlightenment and was marked by a reunion with his family, including his father, King Suddhodana; his former wife, Princess Yasodhara; and his son, Rahula. The visit symbolized the Buddha's compassion and his commitment to spreading the Dhamma, or the teachings of Buddhism.

Overview of Important Events

Medin Poya commemorates three key events in the life of the Buddha:

  1. The Buddha’s Visit to Kapilavastu:

    After attaining Enlightenment, the Buddha traveled to his birthplace to share his teachings. This visit is significant as it marked the beginning of his efforts to guide his family and close associates toward spiritual liberation.

  2. Rahula’s Ordination:

    During this visit, Prince Rahula, the Buddha’s son, became the first novice monk (Sāmanera) in the Buddhist monastic order. This event highlights the Buddha’s emphasis on renunciation and the pursuit of spiritual awakening.

  3. The Spread of the Dhamma:

    The Buddha’s interactions with his family during this period served as a foundation for spreading his teachings to a broader audience. His father, King Suddhodana, eventually attained enlightenment as an Arahant.


On Medin Poya Day, devotees engage in a variety of religious activities, including:

  • Visiting Temples: Buddhists gather at temples to offer flowers, light oil lamps, and chant suttas (Buddhist scriptures).
  • Meditation and Reflection: Many spend the day in meditation, focusing on the Buddha’s teachings and the significance of the day.
  • Acts of Dana (Generosity): Offering alms to monks and helping the less fortunate are common practices, reflecting the Buddhist value of selflessness.


Regional Variations

While the core observances remain consistent, there are regional variations in how Medin Poya is celebrated:

  • In Sri Lanka, devotees flock to sacred sites like the Kelaniya Raja Maha Viharaya and Gangaramaya Temple to participate in elaborate ceremonies.
  • In rural areas, communities organize Dhamma discussions and meditation retreats to deepen their understanding of Buddhist teachings.


Medin Poya Day is a profound reminder of the Buddha’s compassion and the transformative power of his teachings. By commemorating the Buddha’s visit to Kapilavastu and the events that followed, this day encourages Buddhists to reflect on their spiritual path and deepen their commitment to the Dhamma.

In today’s world, the teachings of the Buddha remain as relevant as ever. Medin Poya serves as an invitation for all, regardless of background, to engage with the timeless wisdom of Buddhism. Whether through meditation, acts of kindness, or simply learning more about the Buddha’s life, there are countless ways to honor the significance of this day.

Lessons from the Sigalovada Sutta

 



In the Sigalovada Sutta, the Buddha offers profound guidance for laypeople, emphasizing ethical conduct, responsible living, and the cultivation of harmonious relationships. This discourse, often referred to as "The Layperson's Code of Discipline," provides timeless wisdom for leading a balanced and fulfilling life.


The Setting

The sutta begins with a young man named Sigala, who, following his late father’s instructions, worships the six directions (East, South, West, North, Nadir, and Zenith) as a daily ritual. Observing this, the Buddha engages Sigala in a conversation, offering a deeper, symbolic understanding of these directions and their relevance to a layperson's life.

Through this interaction, the Buddha transforms a traditional ritual into a profound teaching on ethics, relationships, and personal responsibility.


Core Teachings of the Sigalovada Sutta

1. Eradicating the Four Vices

The Buddha identifies four vices that should be avoided:

  • Killing: The destruction of life leads to harm and suffering.
  • Stealing: Taking what is not given disrupts trust and creates enmity.
  • Sexual misconduct: Unethical relationships cause harm to oneself and others.
  • Lying: Dishonesty erodes integrity and damages relationships.

These actions, the Buddha explains, are universally condemned and lead to harm for oneself and others. By abstaining from these vices, one cultivates trust, harmony, and respect in society.

2. Avoiding Evil Motivations

The Buddha highlights four negative mental states that lead to unwholesome actions:

  • Desire: Greed and craving can lead to unethical behavior.
  • Anger: Hatred clouds judgment and fosters violence.
  • Ignorance: Lack of understanding leads to poor decisions.
  • Fear: Acting out of fear can result in dishonesty and harm.

By overcoming these states through mindfulness and wisdom, one ensures that their actions align with the Dhamma and lead to positive outcomes.

3. The Six Channels for Dissipating Wealth

The Buddha warns against six behaviors that lead to the loss of wealth and decline in one’s life:

  • Indulgence in intoxicants: Leads to heedlessness and loss of control.
  • Wandering the streets at unseemly hours: Creates vulnerability and neglect of responsibilities.
  • Frequenting theatrical shows: Leads to distraction and obsession with entertainment.
  • Gambling: Causes financial loss, social disrepute, and emotional distress.
  • Associating with evil companions: Encourages harmful habits and behaviors.
  • Idleness: Prevents progress and leads to the squandering of opportunities.

Each of these behaviors is elaborated upon with specific consequences, such as loss of resources, damage to reputation, and weakening of one's intellect. The Buddha encourages laypeople to cultivate industriousness and mindfulness in their daily lives.


The Symbolism of the Six Directions

The Buddha reinterprets the six directions as representing key relationships in a layperson's life. Each direction symbolizes a specific aspect of human interaction and the responsibilities associated with it:

  1. East: Parents

    • Duties of children: Respect, care, and gratitude.
    • Duties of parents: Provide love, education, and guidance.
  2. South: Teachers

    • Duties of students: Show respect, eagerness to learn, and gratitude.
    • Duties of teachers: Impart knowledge, wisdom, and moral guidance.
  3. West: Spouse and Family

    • Duties of spouses: Fidelity, mutual respect, and support.
    • Duties of family members: Maintain harmony, love, and cooperation.
  4. North: Friends and Companions

    • Duties of friends: Be loyal, supportive, and trustworthy.
    • Duties of companions: Offer encouragement, protection, and goodwill.
  5. Nadir (Below): Servants and Employees

    • Duties of employers: Treat employees with fairness, provide adequate wages, and ensure their well-being.
    • Duties of employees: Be diligent, honest, and loyal.
  6. Zenith (Above): Religious Teachers and Spiritual Guides

    • Duties of laypeople: Show respect, provide material support, and seek guidance.
    • Duties of spiritual teachers: Offer teachings, moral support, and inspiration.

This reinterpretation transforms a traditional ritual into a practical guide for building harmonious relationships and fulfilling one’s social and familial obligations.


Practical Applications in Modern Life

The teachings of the Sigalovada Sutta are deeply relevant in today’s world. Here are some ways to apply these principles in modern life:

  1. Ethical Living

    • Practice honesty and integrity in personal and professional settings.
    • Avoid harming others through words or actions.
  2. Financial Responsibility

    • Avoid habits that lead to financial instability, such as gambling or excessive indulgence.
    • Cultivate a habit of saving and investing wisely.
  3. Building Strong Relationships

    • Show respect and gratitude to parents, teachers, and mentors.
    • Foster trust and loyalty in friendships and partnerships.
  4. Mindful Consumption

    • Avoid intoxicants and other distractions that lead to heedlessness.
    • Engage in activities that promote growth and well-being.
  5. Workplace Ethics

    • Treat colleagues and employees with fairness and respect.
    • Strive for diligence and excellence in one’s work.

Timeless Wisdom for a Balanced Life

The Sigalovada Sutta offers a comprehensive framework for living a life of balance, integrity, and harmony. By adhering to its principles, one can:

  • Cultivate inner peace and happiness.
  • Build meaningful and supportive relationships.
  • Contribute positively to society.

In a world often marked by stress and conflict, the teachings of the Buddha provide a beacon of hope and guidance. They remind us that true success lies not in material wealth but in the quality of our relationships and the purity of our actions.


The Sigalovada Sutta is more than just a discourse; it is a guide for leading a wholesome and fulfilling life. By eradicating harmful behaviors, nurturing positive relationships, and living with mindfulness, we can create a life of purpose and joy.

May the teachings of the Buddha inspire us to walk the path of wisdom and compassion, bringing peace and harmony to ourselves and those around us.

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